The IAL in Perpetuity: Two Languages or One?

"East is East and West is West and never the twain shall meet!" Was Kipling right? Will cultures always be essentially self-contained, so that no more than the most basic IAL will ever be required - or will both cultures and languages eventually merge?

There are two schools of thought here. On the one hand, there are those who believe that, after the IAL is officially instituted, everyone will always and for all time speak at least two languages - the various mother-tongues for domestic consumption and the IAL for international communication. These hold that the primary focus of culture is national or ethnic, but that international agencies are necessary in order to support the requisite level of material civilisation - through trade, tourism, transport, communications, science, peace-keeping and the like. In other words, the international agencies deal in mundanities, whereas the more spiritual side of life - whether found through historic religions, secular philosophies, national treasuries of literature etc. - is not "global" or "international" in any real sense, since it is always linked to a particular culture or tradition.

On the other hand are those who discount the possibility of self-sufficient or autonomous entities communicating indefinitely on a second-hand basis, believing that all languages will eventually merge into a single language by way of an official IAL, and claiming that this process is merely a conscious continuation of what is already occurring. Decades or centuries after the official IAL inauguration, everyone might still learn at least two languages at school, but they would expect the IAL to develop relative to the mother tongues.

They would point to the precedent of pidgins and "creoles" ("vernacularised pidgins", here called "vernaculars"), inasmuch as pidgins were IALs on a smaller scale, formulated for essentially the same reason - the pertinent fact about pidgins being their tendency to become vernacularised: a process shown to derive from children learning and using the pidgin as a mother tongue. Thus, although pidgins were originally employed as purely auxiliary trading languages - second languages that nobody used as a mother tongue - children of certain traders, seafarers etc. evidently learned the pidgins as mother tongues, and elaborated them with borrowed or intuitive grammatical constructions and new words from various sources - exactly as tends to happen with mother tongues or primary languages in their developmental phase.

Correspondingly, if the IAL were to begin its life essentially as a global pidgin, there is every chance that it would be elaborated by future generations in a similar way and for the same reasons. The modern world contains an ever-increasing number of itinerant key workers and administrative personnel employed by transnational corporations and international agencies. Such people would find such an IAL particularly useful, whether or not they possessed other second languages such as English, and consequently the children of some of them might well pick up the IAL as a mother tongue. The intuitive elaboration of the IAL might then be expected to follow, in concert with more formal and conscious innovative attempts by authors, advertisers, film-makers etc. who might well wish to write in the IAL directly in order to access the global market, the whole being co-ordinated and kept within acceptable bounds by the IAL committee.

Assuming this process of development came to pass, the relationship between the IAL and every national tongue would be comparable to that which formerly existed between the minority ethnic tongues and the great national languages which entirely surrounded them. Thus, even as islands of minority ethnic tongues have been surrounded by a sea of English, every language would eventually find itself within the matrix of the IAL. And correspondingly, even as English formerly diluted and absorbed minority ethnic tongues in its midst, English would itself be absorbed, along with all other languages, into one universal tongue of enormous capacity and subtlety.

The history of the dogged survival of certain minority ethnic tongues clearly shows that such a process would never be achieved by force, rather would it happen for cultural and economic reasons. Thus, if speakers and writers were to deliberately use the international auxiliary language to reach the widest possible audience or readership, and listeners were to learn it - and tune into it - to keep up with the latest news and newest thought from anywhere in the world, there is little doubt that this common language would develop its own character as a truly global tongue, even as primary creative impetus went into it. If this did indeed happen - whether through neologism, transliteration, or other aspects of linguistic development - the national languages of the world could be expected to successively abandon their separate identities, over a period of centuries, in order to become part of it: in the same way that some minority ethnic tongues have hitherto become submerged in national languages.

Thus there is no reason to suppose that an international auxiliary consciously developed for creative usage would not gradually obtain the linguistic and euphonic capacity to incorporate all useful features, whether structural or decorative, from both "national" and constructed languages. Indeed, it might well display these assets more precisely and harmoniously than their own more or less irregular grammars, partial phonologies and ramshackle orthographies. In such a scenario the mother-tongues would continue to be preserved in written and recorded form, but ultimately for sentimental value rather than linguistic information.